“For at least 10,000 years or so virtually every political system, economic system and religion has been designed by men for men. There is no natural or divine law that requires any of these structures to be designed in the way that they have been. During those same 10,000 years every justification of those structures have been developed by men to benefit men.”
We often hear the slogan “The War on Women,” bandied about by those, on one side or the other, seeking political advantage. In fact, this war on women has been going on for over 5000 years. What we have now in United States politics and going on in the Near and Middle East is not so much a “War On Women” but a “War About Women.” Like it or not, those that continue to oppose the march of women to equality and more are faced with resisting one of the great turning points of human history.
About 10,000 years or so ago the Neolithic agricultural revolution got under-weigh. This new culture was unusual because it centered on women. Women tilled the crops while men engaged in perfunctory hunting and caring for the few domestic animals available. The economic system, social system and the intellectual system based on production of crops and children (workers) were considered under women’s control. This culture as far as we know was relatively peaceful. Derived from Mesolithic gatherers, it lacked a tradition of masculine violence and the need for war. These societies lasted for about 6000 years.
Eventually new technologies (e.g., the plow and animal husbandry) reduced the economic and social dominance of women and more warlike masculine hunting cultures ultimately moved in. Finally by about 3000 B.C, they had reduced women to the status of more or less chattel. A status that has lasted almost until the dawn of this century.
During the 1950’s or so, due to their greater longevity, wealth (not income) fell into the hands of women such that by some measures women held a greater overall percentage of the nation’s wealth than men. This did not help women much because that wealth was usually managed by men. Only a very few women had been able secure income and social status independent of male largesse.
Since then, technology, ideology and society have changed so that women have been able challenge the dominance of men and begin to amass their own power and wealth as well as develop their own ideology. For example: in the conduct of war, because of computerization of many weapons systems, women have become as good as men in the science of killing and often better. In Kobane for example, the co-commander of the Kurdish forces defending the town from the forces of ISIS is a woman. Should they succeed in defeating the besiegers they may change the face of Near and Middle East society forever.
Also, in schools women are excelling and graduating in ever larger majorities. Even in such occupations that revel in male aggressiveness like derivative fund management, studies have shown that women run derivative funds substantially outperformed male run ones. To describe women as more risk averse than men as some studies do is unfair. It would be more accurate to say that they are simply less prone to periods insane irresponsibility than men.
Thus, about two decades ago after steady advancement of women since the 1940’s, the “War About Women” began in earnest. For example, I believe women’s excelling in school and scholarship encouraged, in part, the attack on schooling by the male dominated traditional religious denominations and conservative organizations.
In the Near and Middle East, it was not simply replacement of burka’s with Western dress, but the realization that these free and educated women inevitably would move into positions of economic independence and ultimately seek political power similar to what they began to assume in the West that drove the reactionary mullah’s into a frenzy.
What is happening in the US and in the Near and Middle East is all about women and their destiny. Women stand at the threshold of real power, economic, social and intellectual and many men are afraid.
Historically a democracy was and always has been government by a more or less large group with an equal say in limited aspects of governance of their society. It almost never meant universal suffrage. For example, in the Athens of Pericles, it meant, at best, male property owners with a much smaller group composed of the largest property owners exercising the most power. In the United States, it generally meant, at the beginning, white male Protestant property owners.
The history of the US can be seen as a constant battle over the years to expand suffrage culminating in the mid 1960’s and receding since then. The first limitation to go was “Protestant”, then “property owners”, then ensued a 150 year un-concluded war over “white” interspersed with the removal of “male” as a limitation on suffrage.
The recent reaction against expanding suffrage seeks to give those possessing significant wealth greater weight in both suffrage and power than those lacking it and to restrict by several means the exercise of the franchise by non-white Americans, the poor or recently naturalized citizens without wealth.
Despite the overall expansion of suffrage, real power in the US has almost always been exercised by a smaller group of men owning or heading immense economic entities. Usually these entities have been big industrial, natural resource or financial concerns and for a brief period large centrally controlled labor organizations. There has never been in America a power entity organized to represent the middle class, the intellectual and professional class or the consumer. Those are generally perceived as the prey of the other power groups and the potential unwitting supporters of whichever group defrauds them into believing they have a real unity of interest.
Carroll Quigley believed that social arrangements, including governments, although they may begin by pursuing valid social goals, gradually become institutions serving their own purposes and needs. Without constant reform, those institutions eventually disintegrate.
In a prior post, I mentioned Quigley’s conviction that protection of minority rights may be even more important to a society than suffrage because suffrage not only is often less than universal but, even where it is broad and inclusive, groups other than the majority of the voters routinely wield the actual power. It is, he argued, minorities seeking their place in society that ultimately engender change and reform in a society.
In 1970 during the height of the chaos of the counter-culture movement and the terrors of cold war, Quigley was invited by a concerned Department of Defense to lecture at the Industrial College of the Armed Forces (now Dwight D. Eisenhower School for National Security and Resource Strategy) on the nature and impact of dissent.
As shown in the quotes below, in that lecture he demonstrates the necessity of dissent to an organized society if that society is to remain capable of reforming itself to meet the challenges of the ever-changing and evolving environment which it must constantly confront and adapt to if it is to survive.
He also argues that ideology or labels are not significant determinants of the nature of the dissent but convenient tools for its expression (fashions if you will). As an example, the US Communist Party, first funded by Wall Street and then by the US government for their own purposes nevertheless still functioned as a mechanism of dissent, even against their paymasters.
“First of all, allegiance and dissent, it seems to me, are opposite sides of the same coin. We cannot have organized society without allegiance. A society cannot continue to exist without loyalty. But, I would further add, a society cannot continue to exist that is incapable of reforming itself, and the prerequisite to reform is dissent.
Allegiance is absolutely vital. But so is dissent. To me, allegiance means devotion to symbols and organizational structures, both of which are necessary in any society. Dissent, it seems to me, is the opposite side of the coin. It implies a critical approach to the symbols and to organizational structures of society.”
Presentation to the Industrial College of the Armed Forces on 24 August 1970
“No society can stand still. Its institutions must constantly adjust and evolve, and periodically undergo reform, because the needs they are supposed to serve are themselves constantly changing. And institutions cannot grow and reform unless the people whose needs they fail to serve, or serve badly, can make their dissatisfaction felt in short, unless they can actively dissent from things as they are. If dissent is stifled and denied redress, it builds up like a head of steam. Many people assume that dissent and the demand for reform are the first step toward revolution. They are mistaken. My study of history shows pretty generally that revolutions do not come from dissent. They come from a failure to reform, which leads to breakdown. It is quite true that misguided reforms which fail to attack real problems may also result in breakdown. But dissent, and reform responding to dissent, do not lead to revolution. They lead away from it.”
“The Communist Party in this country was destroyed… It is extremely likely that by 1960 one of the chief sources of funds for the Communist Party in this country was the FBI spies who had joined it. And, the chief financial support of the Communists from about 1920 to about 1950 was Wall Street. Why? I do not know. If you’re interested, look up the story of The Institute of Pacific Relations; it was financed by Lee Higginson & Company of Boston, Frederick Vanderbilt Field of New York, and other big money interests.
When these people cut off this money, about 1949, the Communists were pretty much finished. Their only other source of money was Moscow, and Moscow has never been generous with funds for local Communist Parties, which they believe should support themselves. According to an FBI estimate, I believe, the Communists in this country are down to about 15,000 members. Take Angela Davis. She is emotionally alienated from our society, and for good reasons, but this has little to do with communism, even if she is a member of the Party. This is why I say ideology is not really important in dissent. People become Communists not because they like the ideology, but because they wish to demonstrate their opposition…”
Quigley maintained that preservation of minority rights and dissent are two of the principle elements that make up “inclusive diversity,” perhaps the foundation on which our society rests and which he fears was being eroded and will over time lead to the shattering of our society*.
*NOTE: In this lecture over 40 years ago, Quigley predicts the potential rise of a movement in the United States from the disaffected and frightened lower middle class, (much like the Tea Party) that “…holds the key to the future. I think probably they will win out. If they do, they will resolutely defend our organizational structures and artifacts. They will cling to the automobile, for instance; they will not permit us to adopt more efficient methods of moving people around. They will defend the system very much as it is and, if necessary, they will use all the force they can command. Eventually they will stop dissent altogether, whether from the intellectuals, the religious, the poor, the people who run the foundations, the Ivy League colleges, all the rest.
It can be inferred from his comments that allegiance to what he calls the symbols, artifacts and organization of a society are more pronounced among those who have both a “future preference,” that is, are willing to make current sacrifices for future benefit and most threatened by the possibility those benefits will not exist when needed.
That group does not include the truly working poor who for the most part see little possibility of future preference or risk of falling further economically. What this group fears more is those whose social status may be even lower than theirs, blacks, Mexicans, poor immigrants surpassing them. (I was once told by a someone making less than a living wage for his family but more than the minimum wage that he supported the raising of the minimum wage as long as it was not raised as high as what he was earning.)
These latter, the working poor, are often male, bitter, despise the other classes, often racist and bear scant allegiance to society’s organizations or artifacts and only slightly more to its symbols. If they do join the disaffected lower middle class in something like the Tea Party, it can be fairly certain they will be the ones bringing the guns.
Oliver’s brilliant response to comments disagreeing with a Facebook post of his.
“Kayleigh Sedlack: Don’t be part of the problem Olivier.. Let’s try and be positive and find peace.
Nick Mojica: He is the problem.
Olivier Tomas Grandvoinet: Heyyyy get that shit outta here, y’all aren’t the demographic I’m rallying with at the moment.”
“…we are dealing with a fundamental truth of all social life, including all organized power systems or organized force: any organization functions effectively only against organizations which operate in terms similar to itself, yet, in the final analysis, every organization functions only when it can influence or control the moment-to-moment lives of concrete individuals. It is, in fact, impossible for any organization to do this except to the extent that the society as a mass of people tacitly accepts and supports, not only the legitimacy of what is being done in any case, but the assumptions behind the organizing principles of the organization itself.”
Quigley, Weapons Systems and Political Stability.
I suspect that here in the US, at least in so far as government is concerned, we have begun to question both “…the legitimacy of what is being done…” and, “…the assumptions behind the organizing principles of the organization itself.” At the same time and perhaps in part its cause, it seems as though in America and Europe at least, society increasingly is dominated by banking institutions and corporations and not government. If so, then the fracturing of society into large private entities that control the livelihood of individuals who make up those organizations appears not only to be a possibility, but well advanced. If so, then government will be reduced only to providing that thin level of security that the banking and corporate entities are unwilling or unable to supply themselves.
This structure of society, privatization of the community and its culture historically have always been the hallmarks of what we call, “Dark Ages.” The European Dark Ages (600 AD to 1000 AD) the pre-classical dark ages in the Mediterranean basin and the Near-East (1100 BC to 600 BC) and just about all others that we know about are identified by the breakdown of cohesive societies with an organizing principle that includes an overall governing system that we have come to define as a State and its replacement with predominately private entities. This stateless system, usually accompanied by a decades and often centuries long depression, results in the disappearance or at least significant reduction in non immediately productive activities such as education, art, and science and their replacement with a rigorous focus on the rudimentary development of technological improvements to production, especially of luxury and military items. It also often signals a rise in religious fanaticism.
We are seeing, in the US at this time, wealth shifting (and in a way shrinking) from individuals as a whole to these private entities and those who control them while investments in basic education, arts, and science decrease. On the other hand, investments are still being made, at least temporarily, to expand productivity of existing technology especially of luxury and military hardware. Alas, this also may collapse when the sources of unearned wealth dry up. In the past this point occurred when climatic conditions or political ones ceased to allow acquisition of cheap resources by the society; that is when conquest and resource theft of less powerful societies became too costly, or productivity of these societies grew too low to make acquisition of their resources worthwhile.
I do not know if others have noticed but there seems to be a shift in position among climate change deniers. Many of them no longer deny the reality of climate change and its associated global warming. Climate change is real they agree but now maintain that it is either not caused by humans or really all that serious. As for it not being human caused, I suspect that this only will be a short-term political objection. Once one accepts that climate is changing and world temperatures are escalating there are very few “natural” causes to blame that can stand up to scientific scrutiny —Vulcanism? Variable solar output? — These have already been dismissed as untenable except by the most deranged deniers. That leaves the argument that it is not very bad and may even be a good thing, so lie back and enjoy it. Be prepared for an avalanche of articles, blogs and television punditry cherry picking obscure and usually non-peer reviewed data that they claim “prove” that the seas will rise only a little and would never top your sea-wall; that the minuscule temperature rises promise a world of eternal springtime, and that the hoards of people fleeing desertification of their homelands are simply too lazy to scratch the soil a little harder and use more pesticides and fertilizer, preferring instead to travel many often dangerous miles and suffer extreme prejudice in order to live on the largess of the welfare state.
I could not decide if this belonged in Testosterone Chronicles (Penis Category) or in Bent News. I leave it for the reader to decide.
Mt friend Gary posted me the following that appeared in a Japanese newspaper:
“A man who cooked his genitals and served them up to diners at a Japanese restaurant has been charged with indecent exposure.
Mao Sugiyama, 23, had his penis and testicles surgically removed by a physician in March.
They had been certified free of infections and were frozen for two months before being served up at a banquet in Suginami, a residential area in western Tokyo.
He charged guests around £160 per person to eat the meal which was garnished with mushrooms and parsley.
Tokyo’s Metropolitan Police Department (MPD) said criminal papers against Sugiyama and three other people who helped organise the event were sent to the Tokyo district public prosecutors’ office.
Sugiyama who describes himself as an ‘asexual’ illustrator, could not be arrested for cooking or selling his genitals as there is no law against cannibalism in Japan.
If convicted of indecent exposure, Sugiyama, who has also had his nipples removed, could be jailed up to two years and fined up to 2.5 million yen ($32,000).
Mao, who goes by the nickname HC, said he had initially considered eating his own penis – but decided to serve them up instead.
He cooked the genitalia, which were removed in early April shortly after his 22nd birthday, himself while being supervised by a chef.”
(And for the twenty-fifth year in a row Japan wins the Academy Award for the Weirdest People on Earth.
— Alas, I sort of hoped this photograph of me banging on the Taiko drum would return the award to America.
— What the f**k is an “asexual” illustrator?
— At first, as I read this item I wondered why anyone would have his nipples surgically removed, but then I remembered that here in America many women have their noses surgically removed. At least they do not cook them up and serve them to their best friends.